Yat-Purussenna Havissaa Devaa Yajnyam-Atanvata |

the Virat) created the Earth, by manifesting Her from His own being as substratum. the Purusha) was born the Virat (the Virat came into being) from the presence of the Shining Purusha (Who remained as the background or substratum of Virat) ĥ.2: He (i.e. Sa Jaato Atya ricyata Pashcaad-Bhuumim-Atho Purah ||5||ĥ.1: From Him (i.e. Tasmaad-Viraadda-Jaayata Viraajo Adhi Puurussah | Tato Vissvang Vya kraamat-Saashana-Anashane Abhi ||4||Ĥ.1: The Three Parts of the Purusha is High Above (in Transcendental Realm), and His One Part becomes the Creation again and again.Ĥ.2: There, in the Creation, He pervades all the Living ( who eats ) and the Non-Living ( who does not eat ) beings. Tri-Paad-Uurdhva Udait-Puurussah Paado-Asye ha-Abhavat-Punah | Paado-Asya Vishvaa Bhuutaani Tri-Paad-Asya-Amrtam Divi ||3||ģ.1: The Purusha is Greater than all the Greatness (which can be expressed by words),ģ.2: His One Part has become all these (visible) Worlds, and His Three Parts rest in the Immortal World of the Transcendence. by getting consumed in Whose Immortal essence through surrender) one transcends the gross world (and becomes Immortal). Uta-Amrtatvasye shaano Yad-Annena-Ati-Rohati ||2||Ģ.1: The Purusha is indeed All this (Creation) in essence That which existed in the Past, and that which will exist in the Future,Ģ.2: Everything (i.e the whole Creation) is woven by the Immortal essence of the Great Lord (Purusha) by becoming Food of which (i.e.

Purussa Evedam Sarvam Yad-Bhuutam Yacca Bhavyam | He pervades each part of the Creation), and extends beyond in the Ten Directions ( represented by Ten Fingers ), Sa Bhuumim Vishvato Vrtva-Atya -Tisstthad-Dasha-Angulam ||1||ġ.1: The Purusha (Universal Being) has Thousand Heads, Thousand Eyes and Thousand Feet (Thousand signifies innumerable which points to the omnipresence of the Universal Being),ġ.2: He envelops the World from all sides (i.e. Sahasra-Shiirssaa Purussah Sahasra-Akssah Sahasra-Paat |

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